ALTER, KARL J.

Karl J. Alter was born in Toledo, Ohio, on August 18,1885. His parents were John and Elizabeth Alter. He was educated at St. John's College in Toledo and St. Mary's Seminary in Cleveland. He was ordained a priest for the Toledo diocese in 1910.

After serving in two parishes, Alter was appointed the first director of Catholic Charities for the Diocese of Toledo in 1914. In 1929, he succeeded Fr. William Kerby as director of the School of Social Service at the Catholic University of America in Washington, D.C.

On June 17, 1931, Alter became Bishop of Toledo. He became very active in the social action department of the National Catholic Welfare Conference, the predecessor of today's U.S. Catholic Conference. He was principal author of the 1940 pastoral letter "The Church and Social Order", in which it was suggested that organized labor, management, and government should together regulate industry for mutual benefit. The letter called for a greater portion of profits and a voice in decision-making for labor.

In 1942, Bishop Alter joined the Administrative Board of the NCWC. He was to remain a member of the board until 1966, and served in a variety of offices. He served two terms as vice- chairman (1950-52, 1956-58), two terms as chairman (1952-55, 1958-62), and one term as secretary (1962-66).

On June 21, 1950, Alter became Archbishop of Cincinnati. Under his administration the archdiocese instituted a priests' senate, an archdiocesan school board composed of lay members, and encouraged the formation of parish councils. Also noteworthy is Project Commitment, an adult education program intended to combat racism.

As chairman of the NCWC, Archbishop Alter issued a protest against religious and racial bigotry on June 25, 1960. He also wrote a pastoral for the Cincinnati archdiocese on racial justice in July 1963, a month before the NCWC issued its own statement on the same subject.

Archbishop Alter served on the central preparatory commission for the Second Vatican Council and attended all council sessions. He was a member of the conciliar commission for bishops and the government of dioceses from 1962 to 1965. He retired as Archbishop of Cincinnati on July 23, 1969, and died on August 23, 1977.

Archbishop Alter received honorary degrees from Notre Dame, Miami University (Ohio), Dayton University, and Catholic University. A collection of his writings was published in 1960 under the title "The Mind of an Archbishop".

CORT, JOHN C.

Journalist and freelance writer John C. Cort was born in Woodmere, New York, on December 3, 1913, the son of Ambrose and Lydia (Painter) Cort. After completing his secondary education at the Taft School in Connecticut, Cort entered Harvard University in 1930. He majored in history and literature. Raised an Episcopalian, Cort decided to convert to Catholicism while an undergraduate, but put off his formal reception into the Church until after his graduation because of family opposition. Cort graduated cum laude in 1935, and took a job as a reporter with the Brookline "Citizen". He remained in this position for approximately one year. He left Brookline to join Dorothy Day's Catholic Worker movement, having been profoundly influenced by a public lecture given by Day.

After a brief stay at a farm commune, Cort moved to New York City and worked on the "Catholic Worker" newspaper. He also taught at Catholic Worker labor schools, and helped to found the New York chapter of the Association of Catholic Trade Unionists. In 1937, Cort contracted tuberculosis and was forced to sharply curtail his activities. For the next twelve years, the disease would periodically disable him, although he managed to write occasionally for "Commonweal" and also worked as associate editor for the "Labor Leader" newspaper. In August 1946, Cort married Helen Haye of Baldwinsville, New York.

In 1950, Cort moved to Boston and became executive secretary of the Boston Newspaper Guild. He stayed in this job until 1962, when he joined the Peace Corps. After his 2 1/2 year stint in the Peace Corps, he worked in various social service jobs in the state of Massachusetts for approximately the next decade. In 1988, Cort published a book entitled "Christian Socialism", in which he expounds upon a doctrine of socialism based on religious rather than Marxist principles.

CRONIN, JOHN F.

John F. Cronin was born on October 8, 1908, in Glen Falls, New York. His parents were Bernard and Nora Cronin. He was educated at St. Mary's Academy, Holy Cross College, and the Catholic University of America. He earned several degrees at Catholic University: a B.A. in 1927, an M.A. in 1928, an S.T.B. in 1932, and a Ph.D. in 1935. He was ordained a priest of the Sulpician order on May 21, 1932.

Fr. Cronin taught economics at St. Mary's Seminary and University in Baltimore from 1933 to 1946. Economics had recently been added to the seminary's curriculum for candidates for the priesthood. He was also active in labor organization in Baltimore, particularly in the steel and shipbuilding industries. In 1941, he began to teach summer courses at Catholic University and directed its Institute of Catholic Social Studies.

In 1946, Fr. Cronin joined the Social Action Department of the National Catholic Welfare Conference as assistant director. With the NCWC, Cronin worked closely with the labor movement. Now concerned with alleged Communist infiltration of labor unions, Cronin cooperated with the FBI, passing to the FBI what information he collected from his labor union contacts. In return, Cronin obtained access to FBI files and so gained information regarding the perceived Communist threat for use of the NCWC. In 1947, Fr. Cronin met Rep. Richard Nixon, a member of the House Un-American Activities Committee. Cronin passed material regarding the Alger Hiss spy case to Nixon, who may very well have launched his national political career by his performance in the committee hearings. This was the beginning of a long association with Nixon.

When Nixon was elected Vice President under Eisenhower, Fr. Cronin became a principal speechwriter for him. This was not an official appointment, rather, Cronin wrote for Nixon on his own time and continued to work for the NCWC. Cronin wrote Nixon's acceptance of the Republican nomination for reelection as Vice President in 1956, and expected to assist with Nixon's 1960 campaign for the Republican presidential nomination. However, the Nixon campaign did not request his services and he did not write for Nixon again. Cronin continued to correspond with Nixon, and was invited to various White House functions during the Nixon presidency (1969-1974).

About 1958, the NCWC began to actively participate in the civil rights movement. Cronin wrote a 1958 race relations statement for the NCWC and testified at congressional hearings regarding the proposed Civil Rights Act along with Protestant and Jewish clergy in July 1963. Cronin and other NCWC leaders actively lobbied government officials such as Attorney General Robert Kennedy. In June 1964. Fr. Cronin addressed a meeting celebrating the passage of the Civil Rights Act.

Fr. Cronin left the NCWC in 1967 and returned to St. Mary's Seminary as professor of Christian ethics. He retired in 1977, and currently resides at St. Charles Villa in Baltimore. He authored several books based mainly on the courses he taught. These are: "Economics and Society" (1939), "Economic Analysis and Problems" (1943), "Catholic Social Action" (1948), "Catholic Social Principles" (1950), "Problems and Opportunities in a Democracy" (1954), "Social Principles and Economic Life" (1964), "The Catholic as Citizen" (1963), "Christianity and Social Progress" (1965), and "Government in Freedom" (1965). He was honored with a papal Benemerenti Medal in 1957. He conducted a special study of Communism for the NCWC in 1945, and published "Communism: Threat to Freedom" in 1962.

DARBY, THOMAS J.

Thomas J. Darby graduated from St. John's College in Brooklyn, N.Y., in 1928. He had previously attended Cathedral High School in Manhattan. He was ordained a priest of the New York archdiocese in 1933. After serving as an assistant pastor and religion teacher for two parishes, Darby was appointed to the history department at the archdiocese's Cathedral College beginning with the 1938-39 school year. Cathedral College was a "minor seminary"- a preparatory school for possible candidates for the priesthood.

In 1938, Fr. Joseph Moody decided to found a labor school at the nearby College of New Rochelle, a women's college operated by the Ursuline order of nuns. Moody asked Darby to assist him, and Darby agreed. The New Rochelle Labor School opened in October 1938, with a curriculum designed to train labor union leaders in organizational skills and Catholic social teaching. Fr. Darby taught the "Industrial Ethics" course, based largely on papal encyclicals such as Leo XIII's "Rerum Novarum" and Pius XI's "Quadragesimo Anno". Classes met on Tuesday and Thursday nights on the College of New Rochelle campus, and each term lasted about ten weeks. Classes were free of charge, and the college faculty often doubled as instructors at the labor school. In addition to industrial ethics, courses were offered in public speaking, American labor history, labor law, and parliamentary procedure.

Fr. Darby became a religion instructor for the College of New Rochelle in 1940, while retaining his positions at Cathedral College and at the labor school. Upon American entry into World War II, Fr. Moody was called into service as a naval chaplain and Darby succeeded him as director of the labor school. As director, Fr. Darby was often asked by local unions to help settle strikes or for advice in handling grievances with management. He also assisted "right-wing" unionists to rid their locals of suspected Communist influence. In 1949, the New Rochelle Labor School began its "Management Forum", in which business owners and managers were taught Catholic social doctrine. In 1953, Darby published a history of the labor school entitled "Thirteen Years in a Labor" School". By this time, he had earned a Ph.D. from Fordham University.

Fr. Darby left the labor school about 1957, and did not teach at the College of New Rochelle after 1959. He was transferred from Cathedral College in 1961 and made pastor of St. Gregory Barbarigo parish in Garnerville, New York. In 1964, he received the title of monsignor. He was transferred to Mamaroneck, New York, as pastor of Holy Trinity parish in 1969. Msgr. Darby retired in 1977, and currently resides at the Pope John Paul II Residence in New York City.

EVANS, JOSEPH P.

Joseph P. Evans was born on November 29, 1904, in La Crosse, Wisconsin. His father, Edward Evans, was a physician, as were his uncle and brother. Evans began his college work at Notre Dame in 1921, but transferred to Harvard two years later to finish the B.A. He then attended Harvard Medical School and received his M.D. (cum laude) in 1929. He went on to earn M.Sc. and Ph.D. degrees from McGill University in 1930 and 1937 respectively. He married Hermene Eisenman on June 24, 1929.

Dr. Evans' medical specialty was neurological surgery. He spent much time during the 1930's in postgraduate study of his specialty at such institutions as Cambridge University and the University of Breslau (Germany). In 1937, Dr. Evans became associate professor of neurological surgery at the University of Cincinnati. In 1947, he served on a two-month medical mission to Austria. In 1954, he left Cincinnati to become professor of neurological surgery at the University of Chicago. He retired from the University in 1970. He was very well respected in his field, having published articles in various medical journals and having been an officer of such associations as the American Association of Neurological Surgeons and the American Neurological Association.

In July 1961, Evans cosigned an open letter composed by William J. Nagle and Thomas P. McTighe and circulated in the Catholic press which commented on a speech given by Archbishop Vagnozzi, the apostolic delegate to the U.S. The archbishop indicated that Catholic intellectuals were risking their orthodoxy to gain acceptance in secular intellectual circles. Nagle, McTighe, Evans, and the other signatories disagreed, and their letter triggered a debate not only on the merits of their position, but also on the propriety of public disagreement with a senior member of the church hierarchy.

After his retirement from the University of Chicago, Dr. Evans began international liason work for the American College of Surgeons in South America. The Evanses moved to Medellin, Colombia, in 1971 and resided there until 1977. While in Colombia, Dr. Evans became involved with the U.S.- based charity Futures for Children, and joined its board of directors in 1976.

In 1977, Dr. Evans returned to Chicago. He moved to his current residence in Kensington, Maryland, in October 1978. In recent years, Dr. Evans has been active in the International Physicians for the Prevention of Nuclear War, and wrote an article on "nuclear winter" for the April 20, 1984, issue of Commonweal.

Over his long career in medicine, Dr. Evans received many honors and awards. Prominent among these are an honorary doctor of science degree from Loyola University of Chicago in 1964, appointment as a Rockefeller Fellow for 1935-36, a fellowship in the Adlai Stevenson Institute of International Affairs in 1968, and a Distinguished Service Award from the American College of Surgeons in 1981.

FALLON, JOHN J.

John J. Fallon was born in New Rochelle, New York, on February 2,1923, the son of Francis and Beatrice Fallon. After service in the U.S. Army during the Second World War for which he was decorated with the Bronze Star and Purple Heart, Fallon graduated from the University of Notre Dame in 1948. He received a law degree from Cornell University in 1951, and was admitted to the Missouri bar. He moved to Kansas City with his wife Ethel (nee Schwartz) whom he had married December 27,1948. He was hired by the Kansas City law firm Stinson, Mag, Thomson, Evers, and Fizzell immediately upon completion of his legal studies, and remained with the firm until 1954, specializing in corporate law. From 1958 to 1969, he practiced with the firm Fallon, Guffey, and Jenkins.

In the early 1960's, Fallon joined a discussion group with fellow Kansas City Catholic businessmen that included Michael Greene and Frank Brennan. The discussions often touched upon the feasibility of a national Catholic newspaper. Greene was managing editor of the diocesan newspaper "Catholic Reporter". Fallon drew up a contract between the "Reporter" and its new printer, who used the new and cheaper offset process. Fallon and Greene then decided that a national Catholic newspaper could be financially viable. Fallon recruited Brennan to handle the initial fundraising, and asked Bishop Charles Helmsing of the Kansas City - St. Joseph Diocese for his support. Bishop Helmsing allowed the new paper, the "National Catholic Reporter",to use the personnel and facilities of the existing diocesan newspaper. Fallon drew up the articles of incorporation and bylaws for the nonprofit National Catholic Reporter Publishing Company, and became the first president of its Board of Directors. Michael Greene became the first "NCR" publisher, and the first issue was published on October 28,1964.

As president, Fallon was designated as the official liaison between the paper and the Bishop, who was to offer his advice to the paper from time to time. Fallon was so assigned in order to protect the independence of "NCR" editor Robert Hoyt, who also edited the diocesan newspaper and was a diocesan employee. This position was to prove troublesome for Fallon in the next four years, as Hoyt printed many articles that were not to the Bishop's taste. Among these were dissenting views from official church teaching on issues such as contraception, clerical celibacy, and the virgin birth of Christ. By 1967, Bishop Helmsing had publicly stated his regret of his earlier support of the "NCR", and the paper moved its offices off diocesan property. In October 1968, the Bishop issued an "official condemnation" of the "NCR", calling some articles "blasphemous" and "heretical", and requesting that the word "Catholic" be stricken from the masthead.

In a statement dated October 15,1968, the "National Catholic Reporter"'s Board of Directors responded that it saw religious journalism "...as the format through which probing, experiment, and the expression of unofficial opinions can occur", not as " . . . an extension of the formal teaching office of the Roman Catholic Church." By unanimous consent, the Board rejected the request to alter the paper's name.

While fully supporting the stand of the directors, Fallon decided to resign as president of the publishing company. In the statement announcing his resignation, Fallon indicated that although the paper should be independent of the hierarchy,it was concentrating too much on controversial issues: "Constant emphasis on the issues which divide those of us in the Church only accentuates this division..."

After his departure from the "National Catholic Reporter", Fallon continued to practice law in Kansas City. He was active in the 1972 Nixon campaign in Kansas City, served on the Jackson County Bond Advisory Commission from 1967 to 1972, and was president of the Missouri Chamber of Commerce from 1967 to 1969. As of 1981, he was a partner in the firm Fallon and Jones, of Kansas City.

HOYT, ROBERT G.

Robert G. Hoyt was born in Clinton, Iowa, on January 30, 1922. His parents were Guy and Ella Hoyt. Guy Hoyt died when Robert was five years old, and the family moved to Detroit. Robert was educated in Catholic schools until the death of his mother about 1934.

Hoyt attended St. Norbert College and graduated with a B.A. in 1942. In his sophomore year, he joined the Norbertine order as a candidate for the priesthood. After graduation, he studied theology and taught high school in Philadelphia. He left the Norbertines after one year of theology, having taken only simple vows. He then served in the Army Air Forces for 28 months (c. 1943-1946). He was discharged in Denver, Colorado.

After an unsuccessful attempt at freelance writing, Hoyt joined the staff of the Denver "Register", the flagship of a national Catholic newspaper chain. He worked for the "Register" until 1949, and married Bernadette Lyon in 1947.

Hoyt left Denver to set up a daily Catholic newspaper in Chicago, the "Sun Herald". His associates in this effort were Geraldine Carrigan, Norma Krause, and Adolph Schalk. However, Cardinal Stritch refused permission for the proposed newspaper and the group sought out a bishop who would support them elsewhere. Bishop O'Hara of Kansas City was agreeable, and the first issue of the "Sun Herald" was published on October 10, 1950. Hoyt was editor and president of the fledgling paper. The venture was short-lived, and the paper closed in the spring of 1951. Hoyt took a job with the "Daily News" of Independence, Missouri, but left after one year. He taught English and history at Rockhurst High School from 1950 to 1957 in addition to his journalistic activities.

In 1957, Hoyt became editor of the Kansas City-St. Joseph diocesan newspaper, which was part of the "Register" chain. He was assisted by Fr. Vincent Lovett, a diocesan priest. Hoyt and Lovett removed the paper from the "Register" chain in 1959, launching the diocesan "Catholic Reporter". The new diocesan paper was very successful, and began to draw readership outside the diocese. Hoyt, Lovett, and managing editor Michael Greene began to consider expansion into a national paper.

In 1964, a group of Kansas City businessmen including Greene, Frank Brennan,and John Fallon suggested to Bishop Charles Helmsing that a lay-operated Catholic national newspaper could be viable. Bishop Helmsing was supportive, and allowed the new "National Catholic Reporter" to share facilities and staff with the existing diocesan paper. Hoyt became editor of the "NCR" and the diocesan paper, while Greene assumed the additional responsibility of publisher of "NCR". The first issue of the "NCR" was published on October 28, 1964.

The "NCR" board of directors gave Hoyt wide editorial discretion, and he used it to the fullest. Hoyt never feared to print articles dissenting from official teaching on such subjects as clerical celibacy and birth control, much to the dismay of Bishop Helmsing. In 1968, Hoyt published documents obtained from a papal advisory commission on birth control. Some commission members had unsuccessfully urged Pope Paul VI to modify the Church's teaching.

Bishop Helmsing soon regretted his decision to back the "NCR". In 1966, the "NCR" moved off diocesan property and Hoyt left the diocesan newspaper. In October 1968, Bishop Helmsing issued an "official condemnation" of the "NCR" and suggested that the word "Catholic" be removed from the title. The Bishop labeled certain articles as "blasphemous" and "heretical". The "NCR" board of directors replied that the function of an independent Catholic newspaper was to provide a forum for discussion, not to serve as an official teaching arm of the Church, and therefore declined to alter the paper's name.

Hoyt left the "NCR" in 1971. His replacement, Donald Thorman, promised a less controversial but still liberal editorial policy. Hoyt became a freelance writer, and has had articles published in such magazines as "Commonweal" and "America".

LOVETT, VINCENT J.

Vincent J. Lovett was a nonvoting member of the first National Catholic Reporter Publishing Company board of directors. A Kansas City priest, he had worked with the Denver "Register" (circa 1949) prior to attending St. Thomas Seminary. His first assignment in the Kansas City-St. Joseph diocese was as secretary to Bishop O'Hara and assistant diocesan treasurer. In 1957, he was assigned to the diocesan newspaper to assist Robert Hoyt, the future editor of the "National Catholic Reporter". In 1959, Hoyt, Lovett, and Michael Greene removed the paper from the "Register" chain and established it as a purely diocesan product, the "Catholic Reporter". Hoyt was editor, Greene managing editor, and Lovett executive editor and business manager. The "Catholic Reporter" was very successful and drew subscribers from outside the diocese. Greene, Hoyt, and Lovett began to discuss the possibility of expansion into a national paper. In 1964, Greene recruited John Fallon and Frank Brennan to assist in the foundation of a national paper. The group approached Bishop Charles Helmsing, who approved the idea and gave permission for the national paper to share the staff and facilities of the diocesan "Catholic Reporter". On October 28, 1964, the new "National Catholic Reporter" published its first issue. Lovett served on the board of directors, but because the board's intent was to remain independent of Church hierarchy he did not have a vote. He continued to offer editorial assistance, but gradually devoted more time to the diocesan paper as Hoyt and Greene concentrated on the national edition. By July 1965, Lovett worked almost exclusively on the diocesan "Catholic Reporter", and he left the "NCR" board. He left the priesthood between 1968 and 1972.

MOHLER, DOROTHY

Dorothy Abts was born in Randolph, Nebraska, on September 23, 1908, the daughter of Anton and Christina (Lang) Abts. She graduated from the College of St. Teresa in 1929, and then entered the National Catholic School of Social Service at Catholic University, Washington, D.C. She received her diploma from the School of Social Service and a master's degree in sociology from Catholic University in 1931. She was then engaged in medical social work at Johns Hopkins Hospital until 1932, when she became a casework supervisor for Catholic Charities in Omaha, Nebraska.

In 1935, Abts left Omaha to join the School of Social Service faculty in Washington. She resumed her graduate studies and earned a Ph.D. in sociology from Catholic University in 1945. From 1946 to 1948, she was assistant director of the Green Bay Diocese Apostolate. In 1948, she rejoined the faculty of Catholic University with the rank of instructor. The next year, she was promoted to assistant professor and married Bruce Mohler, the director of the National Catholic Welfare Conference's Immigration Bureau.

Dr. Mohler was promoted to associate professor in 1959. Since 1976, Dr. Mohler has been editor of "Social Thought", a quarterly professional journal published by the National Conference of Catholic Charities. Dr. Mohler is a member of several professional societies, and served as a chapter secretary for the American Association of University Professors in 1963-64.

RICE, CHARLES OWEN

Charles Owen Rice was born on November 21, 1908, in New York City. His parents, Michael and Anna Rice, were Irish immigrants. After the death of his mother about 1913, Charles was sent to Ireland to live with his grandmother. He stayed in Ireland until about 1920. Meanwhile, his father had moved to Pittsburgh, and so upon his return to the United States, Charles went to Pittsburgh also. He graduated from Duquesne University with a B.A. in 1930, and began studies for the priesthood after a brief visit to Ireland. He received an M.A. from St. Vincent's Seminary in 1934, and was ordained a priest in June of that year.

Fr. Rice's first assignment was as assistant pastor at St. Agnes Church in Pittsburgh from 1934 to 1940. He also took graduate courses in psychology at Pitt from 1936 to 1938, wrote columns for the diocesan newspaper "Pittsburgh Catholic" from 1936 to 1953, and involved himself heavily in labor union work. Rice founded a labor school in 1939, attended conventions of the CIO (Congress of Industrial Organizations), and served as Pittsburgh area chaplain of the Association of Catholic Trade Unionists. He would occasionally serve as an arbitrator in labor disputes.

In 1937, Rice founded the St. Joseph House of Hospitality, a shelter for homeless men. He left St. Agnes Parish to devote more time to the shelter in 1940. He resided at the shelter from 1940 to 1951, and continued as director until 1952. In 1942-46, Rice worked in the Pittsburgh Rent Office as rent control administrator. From 1945 to 1949, he directed the Labor Relations Institute at Duquesne University in addition to managing his shelter. Rice also did some radio broadcasting starting in 1939, originally intended to publicize and support St. Joseph House. He later branched out into other topics and had various radio programs until 1971.

In 1952, Rice left the Hospitality House and returned to parish work as pastor of St. Joseph Parish in Natrona, PA. In 1958, he was transferred to Immaculate Conception Parish in Washington, PA. In 1961, he became director of Catholic social services for Washington and Greene counties of Pennsylvania. He held this post until the late sixties. In 1964 or 1965, he was honored with the title of monsignor. Soon afterward, he was transferred to Holy Rosary Parish in Pittsburgh.

Msgr. Rice ran unsuccessfully for the Pittsburgh City Council in 1971. He became pastor of St. Anne's Parish in Castle Shannon, PA, in 1976. He retired in 1986, and resides at St. Anne's as pastor emeritus. He served on the Pittsburgh diocesan board of consultors from 1959 to 1971, and from 1976 to his retirement.

STEPAN, ALFRED CHARLES JR.

Alfred Charles Stepan, Jr. was born in New York City on April 17, 1909. His parents were Alfred Charles and Charlotte (Corbett) Stepan. He graduated from Notre Dame with a B.A. in 1931, and later studied at Northwestern University and the Illinois Institute of Technology. He started his own business, the Stepan Chemical Company, in Northfield, Illinois, in 1932. He married Mary Louise Quinn in February 1934.

In 1956, Stepan received copies of three papers that had been presented at St. Louis University the previous year from former Notre Dame president Fr. John Cavanaugh. Stepan was most impressed by Msgr. John T. Ellis' "American Catholics and the Intellectual Life." Stepan agreed with Ellis' contention that American Catholics despite their large share of the U.S. population had yet to make significant contributions to American intellectual life, and decided that Ellis' work needed to be published. He enlisted the aid of fellow Notre Dame alumni Arthur Conrad and Neal Harley for the project. The three originally planned to publish all the papers given them by Fr. Cavanaugh, but later decided that the impact of Msgr. Ellis' work would be lessened by including the others. Conrad arranged for Bishop John J. Wright of Worcester, Massachusetts, to write a preface for the collected papers, but was unable to contact Bishop Wright when it was decided to publish Ellis' alone. Stepan then revised Bishop Wright's remarks to cover only the Ellis paper. The paper was published by the Heritage Foundation, and Notre Dame alumni clubs arranged for its distribution at the 1957 National Catholic Education Association meeting in Milwaukee. Copies were also sent to major houses of religious teaching orders such as the Dominican Sisters. The paper made quite an impact, as Stepan and his associates expected, including coverage in "Time" magazine.

Mr. Stepan received an honorary degree from Notre Dame in 1963, and served on the Board of Trustees.

THORMAN, DONALD J.

Donald J. Thorman was born in Oak Park, Illinois, on December 23, 1924, the son of Harry and Adolphine Thorman. He served in the U.S. Marine Corps from 1942 to 1946. After his discharge from the Marines, Thorman attended DePaul University, graduating in 1949. He earned a master's degree in sociology from Loyola University of Chicago in 1951, and served as a sociology instructor at Loyola until 1954. He married Barbara Lisowski in 1952. Thorman began doctoral work at Fordham University, but dropped out and returned to Chicago when his brother-in-law became terminally ill.

Upon returning to Chicago, Thorman took the job of managing editor for the magazine "Voice of St. Jude" (now "U.S. Catholic") while continuing to teach at Loyola. This was not his first editorial position, as he had been an editor with "Christian Family" magazine in 1949. Thorman left "Voice of St. Jude" in 1956 to take up graduate studies at Notre Dame and work at Ave Maria Press. He served as managing editor of "Ave Maria" magazine from 1956 to 1962.

After a short stint as director of development and publisher for the Spiritual Life Institute in 1962-63 and two years as an independent public relations/management consultant, Thorman became publisher of the Kansas City-based "National Catholic Reporter" in December 1965. The "Reporter" quickly made a name for itself as a Catholic paper fiercely independent of the Catholic hierarchy. Editor Robert Hoyt printed articles dissenting from official church teaching on a number of subjects, including birth control and priestly celibacy. Bishop Charles Helmsing of the Kansas City-St. Joseph diocese objected strenuously to what he considered irresponsible liberties with church doctrine, and issued an "official condemnation" of the paper in October 1968. The Bishop requested that the word "Catholic" be dropped from the masthead. The affair led to the rejection of the Bishop's request by the "NCR" board and the resignation of board president John J. Fallon, who considered the paper's editorial policy too much attuned to controversy.

In a 1969 speech, Thorman indicated that while the "NCR" would remain a decidedly liberal publication, it would be less sensational: "We won't turn right-wing, but we have to stay abreast. When we were raising a lot of issues, that's what our readers liked. Now they want some help in finding answers -- articles that tell how Catholics are meeting problems instead of articles that stir things up."

In 1971, Robert Hoyt left the "NCR" and Thorman replaced him as editor while retaining the title of publisher. Thorman expanded the activities of the National Catholic Reporter Publishing Company to include audiocassettes and newsletters, and so managed to keep the paper financially healthy despite a nearly 50 percent loss in circulation from the 1960s peak of over 90,000 subscriptions. Thorman became president of the publishing company in 1975 and closely supervised the operations of the "NCR" until his death from complications caused by hepatitis on November 30, 1977.

Thorman was honored by DePaul University with an Outstanding Alumnus Award in 1972 and an honorary doctorate of humane letters in 1976. He wrote four books: "The Emerging Layman" (1962), "The Christian Vision" (1965), "American Catholics Face the Future" (1968), and "Power to the People of God" (1970). He was also a co-author of "The Layman and the Council" (1964).

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